Comentario general. Sobre la exhumación de historias afro-diaspóricas

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Lima, Tania. (2016). A meeting place for urban slaves in eighteen-century Rio de Janeiro. Journal of African Diaspora Archaeology and Heritage, 5: 2, 102146, 2016.

Lima, Tania; Souza, Marcos; Sene, Glaucia. (2014). Weaving the second skin: protection against evil among the Valongo Slaves, Nineteenth Century Rio de Janeiro. Journal of African Diaspora Archaeology & Heritage, 3: 2, 103136.

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Silva JR., Carlos. (2016). Ardras, minas e jejes, ou escravos de “primeira reputação”: políticas africanas, tráfico negreiro e identidade étnica na Bahia do século XVIII. Almanack,12, 6-33.

Sweet, James. (2003). Recreating Africa: culture, kinship, and religion in the African Portuguese world (1441-1770). Chapel Hill: University of Carolina Press.

Symanski, Luís. 2009. Arqueologia histórica no Brasil: uma revisão dos últimos vinte ano. In Morales, W, Moi, F. (org.), Cenários Regionais em Arqueologia Brasileira. Campinas: Editora Annablume. pp. 279-310.

Symanski, Luís; Gomes, Flávio. (2016). Iron cosmology, slavery, and social control: the materiality of rebellion in the coffee plantations of the Paraíba Valley, southeastern Brazil. Journal of African Diaspora Archaeology and Heritage, 5: 2, 174-197.

Tavares, Reinaldo. (2012). Cemitério dos Pretos Novos, Rio de Janeiro, século XIX: uma tentativa de delimitação espacial. Dissertação (Mestrado em Arqueologia). Rio de Janeiro, Museu Nacional, Universidade Federal do Rio de Janeiro.

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Trigger, Bruce. (1998). Archaeology and epistemology: dialoguing across the Darwinian chasm. American Journal of Archaeology, 102: 1, 1-34.

Wolf, Eric. (1982). Europe and the People without History. Berkeley: University of California Press.

Wolf, Eric. (1984). Culture: panacea or problem. American Antiquity, 49: 2, 393400.